Clearly, American Roman Catholicism has been following a public-relations script of The Broken Record. That is, it keeps insisting that it, the infallible institution it is, knows best. That's how it defended its expensive, persistent legal attempts, all the way through three trips to the U.S. Supreme Court, to keep sealed the clergy sex abuse documents from the Connecticut Diocese of Bridgeport settlement of lawsuits in 2001. This weekend, that message of infallibility resonated again when Bishop Tobin told U.S. Representative Patrick Kennedy he was not to receive the sacrament of the Eucharist. That was because of Kennedy's policy positions such as pro-choice.
Clearly that hasn't been effective, not in the court of law and not in the court of public opinion.
The Diocese of Bridgeport, ordered a Connecticut Superior Court, has to make the discovery documents available to the media. The date for that is around December 1st. Expect the worst, for the Catholic Church when top-tier media such as THE NEW YORK TIMES make the content public and discusses implications.
Although some supported the Bishop Tobin, most readers of my two blogs - the other one here - insisted on a separation of church and state. Kennedy, they decried, is a public official serving the people, not the Catholic Church.
So, what should the U.S. Catholic Church do now in terms of managing the situation which has escalated into a crisis and which could reach meltdown stage next month? Here are some recommendations:
- Temper its dogma of infallibility without losing face. It can do this by indicating that the divine often speaks through the people. Open up a conversation with the people through parish hall meetings, clergy blogs, clergy on Facebook, online communities set up on ming.com, and listening tours. From all that, establish new systems of checks and balances and transparency.
- Establish a national and ongoing day of atonement, akin to the Jewish Yom Kippur, in memory of the victims of clergy sex abuse. Have special healing events for victims and their families since pain is usually a family affair. Drape churches, exterior and interior, in black. Have all parish members, ranging from clergy to nuns to laypeople, wear black armbands.
- Provide more leadership roles for laypeople, including those of other faiths. That resurrects the spirit of ecumenical thinking that emerged in the 1960s and then vanished.
- Make known fundamental Catholic beliefs which pertain to charity and justice.
- Bring the powerful rituals and symbolism of the Catholic Church to popular culture. This is a reverse-Madonna who leveraged all that in a mocking way. Society is craving spiritual experiences. The Catholic Church has that down cold.
- Put on the front lines, be in in the media or in leadership, men and women of high emotional intelligence [EI]. Here is a complimentary ebook on that which has had more than a million downloads Download CUsersjasneDocumentsjg.
- Hammer the theme of forgiveness.
Prediction: If American Catholicism continues its current way of handling its own wrongs and human conflict it will vanish as an institution of influence.